Several years ago, a Muslim man told me that according to
his religion, Jesus did not die on the cross. He said that Jesus was a
righteous prophet, and that God would never allow such a good man to suffer so
horribly.
That is a natural way of looking at the world. We
instinctively think that nice things should happen to good people, and
unpleasant things should happen to bad people. Of course, this sin-damaged
world does not work that way. I deal with the larger problem of evil in my
book, The Beauty of God for a Broken
World. In this column, I want to address the more limited question implied
by the challenge above: Was the death of Jesus compatible with God’s moral
government of the world?
1) God didn’t allow
Jesus to be captured and killed. God planned
it. The apostle Peter said that Jesus, who was “delivered over by the
predetermined plan and foreknowledge of God, you nailed to a cross by the hands
of godless men and put Him to death” (Acts 2:23).
2) The greatest suffering of Jesus was not His physical
agony, but the wrath of God poured out on Him for our sins. “He was pierced
through for our transgressions, He was crushed for our iniquities; the
chastening for our well-being fell upon Him, and by His scourging we are
healed.... The Lord was pleased to
crush Him, putting Him to grief” (Isaiah 53:5, 10).
3) Jesus was not captured and killed against His will. He
said, “I lay down My life for the sheep.... I lay down my life so that I may
take it again. No one has taken it away from Me, but I lay it down on My own
initiative. I have authority to lay it down, and I have authority to take it up
again” (John 10:15, 17-18).
4) Jesus was not just a man picked by God for this fate. He
was God who took on our human nature in order to save us. “In the beginning was
the Word, and the Word was with God, and the Word was God.... And the Word
became flesh, and dwelt among us, and we saw His glory, glory as of the only
begotten of the Father, full of grace and truth” (John 1:1, 14).
5) By His death and resurrection, Jesus accomplished two
great works: First, He paid the debt of sin for all who trust in Him. Second,
He trounced the devil and all his demons. “He cancelled out the certificate of
debt consisting of decrees against us, which was hostile to us; and He has
taken it out of the way, having nailed it to the cross. When He had disarmed
the rulers and authorities, He made a public display of them, having triumphed over
them” (Colossians 2:14-15). Jesus’ death was not a defeat. It was the first
move in a grand victory.
6) Therefore, the crucifixion of Jesus was not an example of
God deserting a good man to a horrible fate. It was God’s way of taking on
Himself the punishment we deserve so that He was able to uphold His own moral law
and yet save those who deserved to die. The cross demonstrated God’s
“righteousness at the present time, so that He would be just and the justifier
of the one who has faith in Jesus” (Romans 6:26).
The death of Christ on the cross was not a failure of God’s
moral government. Praise God! It was the upholding of that government along
with incredible mercy and love. As we approach Good Friday and Easter, I urge
you to enter by faith into a saving relationship with the crucified, risen Lord
Jesus.
[This post first appeared
with one minor difference in the Allentown Morning Call on March 9th,
2013 In that post I did not identify the religion of the man who objected to
the death of Christ.]
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